Who is the Word of God? Why Should You Read His Book?

[This was shared during worship with the people of Saint Matthew Lutheran Church during worship this morning.]

John 1:1-3, 14
2 Timothy 3:16-17*
As you know, on Ash Wednesday, March 9, we begin a yearlong emphasis at Saint Matthew: Read the Bible in a Year.

The response to the announcement that we were going to read the Bible together in a year’s time has been gratifying! Some of our overachievers have already started reading the Bible. Several people have gotten or are looking at new Bibles, in translations that are more accessible. And I hope that those who, because of the current conditions of their eyes, find reading difficult will be able get an audio edition of the Bible, either through a vendor or at the library. (If you'd like help finding an audio Bible to purchase, let me know, and I'll try to help you with your selection.)

With Read the Bible in a Year coming in so short a time, I’m departing from my usual practice of preaching on the appointed lessons and instead today, focusing on two important passages of Scripture. I hope that they’ll help motivate and inspire you to join in reading the Bible this year. My aim is to do that by talking about two important questions:

• First, what do we Lutheran Christians mean when we speak of “the Word of God”? 
• And second, why should we bother reading the Bible?

So, let’s get to it. Please pull out a pew Bible and turn to page 611. There, you’ll find what’s known as the Prologue to John’s Gospel, John 1:1-18. We’ll consider just a few passages of the Prologue, verses 1 to 3 and verse 14. Read along with me silently, please.

“In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through Him, and without Him nothing was made that was made.” [Now, slide down to verse 14.] “And the Word became flesh and dwelt among us, and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth.”

Long before the universe was created, there was the Word of God. This Word of God is not an “it.” Unlike an impersonal force, the Word of God can be known in the same way you know your family or your friends or your neighbors.

That’s why John says of the Word of God, “He was in the beginning with God” and “All things were made through Him, and without Him nothing was made” and “We have beheld His glory.”

I’m not emphasizing the maleness of those pronouns. What I am emphasizing is that the Word of God is a Being with passions and preferences and a personality.

It’s this Personality that the Old Testament book of Genesis tells us spoke to chaos and brought the universe into being: “’Let there be light’ and there was light.” It was the Word of God that made the light and you and me and everything else.

The New Testament book of Colossians says of the One John refers to as the Word of God: “In Him all things in heaven and on earth were created, things visible and invisible…all things have been created through Him and for Him.” And it says that in Him “all the fullness of God was pleased to dwell.” 

This Word of God, the One Who created the universe, took on flesh and, as John’s Prologue says, “dwelt, lived” among us.

The Bible confesses that Jesus is the Word of God.

God, it turns out, is the Great Communicator. He used His Word to communicate all that was needed to bring the universe into being.

And from the very beginning, He has communicated with His personal favorites, the apples of His eye, the pinnacles of creation, the only beings made in His image: the human race.

We human beings have often turned a deaf ear to the Word of God, of course. But God has never tired of communicating with us.

The Word of God ultimately came to us when He took on flesh, became one of us, bore our sin on the cross, and rose from the dead so His Word of forgiveness and new life could come to all who repent and believe in Jesus.

When we Lutheran Christians speak of the Word of God, we mean first and foremost, Jesus, the Second Person of the Trinity, Who sits on the right side—the power side—of God the Father. The Word of God is, above all, God the Son.

Some people claim to see a different God in the Old Testament than they see in Jesus in the New Testament. Lutherans never have seen such a difference.

And for good reason. When Jesus walked on this earth, He said that He and the Father were one. He quoted Old Testament Scripture and He said that He came not to abolish God’s Old Testament law, but to fulfill it. Everything He did and said was consistent with the Personality of God revealed in Old Testament times. The New Testament writers show how the law and the grace that Jesus communicated for all the world, Jews and Gentiles, was precisely the same law and grace God communicated to His people Israel in the Old Testament. The preacher of the New Testament book of Hebrews says of Jesus, the Word of God made flesh: “[He] is the same yesterday and today and forever.”

As Lutheran Christians, we believe that God speaks and has spoken to people with the same simple message through the centuries, one composed of two parts: Law and Promise.

The Law is the moral law as embodied in the Ten Commandments, which God has never rescinded, revoked, or amended.

The Promise is God’s promise of forgiveness and new life to all who will repent and believe in Him.

God has personalized that promise for the whole human race in Jesus. This is why Jesus has given us the great commission to make disciples of all the world.

It was in response to Jesus' great commission and to help people know the Word of God personally and so, have the chance to repent and believe in Jesus, that John wrote his Gospel. “Jesus did many other things in the presence of His disciples, which are not written in this book,” John writes near the end of his Gospel. “But these are written so that you may come to believe that Jesus is the Messiah, the Son of God, and that through believing you may have life in His Name.” 

Jesus is the Word of God and the Bible is the Word of God because, through the Holy Spirit, the Church has learned that the Bible perfectly reflects the message the Word of God has been communicating since Adam and Eve: Turn from sin, trust in Me, and live. The Bible is God speaking law and promise to us: the law to drive us to Him, the promise to reconcile us to Him for eternity.

So, if the Bible’s message can be summarized in a few minutes, why spend a year reading it?

It’s simple, really. The crush of life—what The Small Catechism calls, “the devil, the world, and our sinful selves”—can turn us into amnesiacs. We can forget all about Jesus, the Word of God, hurtling through our lives without a clue of how to live or what to do.

But in the Bible, God helps us to remember. God knows we need reminding.

That’s why Luther said that the born-again Christians of his day weren’t born-again enough. They thought of repentance and faith in Christ as a one-and-done deal. But Luther said, rightly I think, that if we don’t keep coming back to God each day to repent and be renewed in His forgiveness and love, we can drift away from God and from eternity with Him.

Reading the Bible regularly can help correct our courses through life.

That leads to a second passage of Scripture I’d like to ask you to look up in the New Testament, 2 Timothy 3:16-17. It’s on page 690 in the pew Bibles. It says:

All Scripture is given by inspiration of God [literally, it says all scripture is God-breathed; God invests His very life into the pages of this book!] and is profitable for doctrine, for reproof, for correction, for instruction in righteousness, that the [person] of God may be complete, thoroughly equipped for every good work. 

In the Bible, the Word of God—Jesus—gives us a treasury of tools by which God empowers us to live with faithfulness and to share God’s Word of law and promise that can bring eternity to all who believe in Jesus.

True story. Monique Govender grew up in a Hindu home in Durban, South Africa. Her family regularly worshiped numerous idols.

Then, in the space of twenty days, two of her siblings died. Monique’s mother became fearful and, maybe just to cover all her bases, began going to a church to secretly pray to the One the Christians said was the one and only God of the universe revealed in Jesus.

Monique’s father, an alcoholic and a physical abuser of his family, hated Christians. Maybe he’d met the kinds of counterfeit Christians who give Christianity a bad name. However it happened, he misunderstood Christian teachings.

Over the course of her childhood though, Monique encountered the Word of God at different times, each time having an impact on her. Once, at age four, she attended “a memorable church activity.” At seven, buying booze for her dad, she saw street performers do two skits: one about Jesus’ parable of the ten wise and foolish virgins and the other about Joseph, the son of Jacob from Old Testament times. Most influential of all was when she learned that her grandparents, lifelong Hindus, had come to faith in Jesus Christ and joined a local church.

At age 15, Monique herself came to faith in Christ. Then, her brother, after reading a Bible he had been given, came to believe in Jesus.

At first, Monique’s father was angry at his two children and refused to let his daughter worship at church. But, trusting in Jesus, the Word of God, Monique began to pray for her family, asking God to let her worship with other Christians and to help her father recover from his alcoholism and to stop being an abuser. “Eventually, she was allowed to go to church, and [amazingly] in time both her parents came to know Christ as well.”

Monique reflects on the goodness of God. “I am not sure of what God’s thoughts were for me, but in looking back, it seems like He’s been thinking about me. And it’s [amazing] to think that I was just an unknown girl…[But] God knew me, and even as a little child, I could feel that God was there with me.”

Jesus is the Word of God. The Bible is His book, written so that, no matter how “unknown” or alone or adrift or overwhelmed you may sometimes feel, God loves you.

God wants to be in relationship with you.

He wants to give you an abundant life here and in eternity.

He wants to guide you with His wisdom and love.

Read the Bible every day and let Jesus, the Word of God, speak His grace and truth into your life all the days of your life!

*The renderings of these two passages, as linked here, are from the New Revised Standard Version (NRSV) of the Bible. The Bibles in the pew racks of the Saint Matthew sanctuary are the New King James Version (NKJV). 

The Way of Life

[This was shared during worship with the people of Saint Matthew Lutheran Church in Logan, Ohio, earlier today.]

Galatians 3:23-29
Occasionally, when our two kids were small, Ann and I would go out for an evening with friends, usually something glamorous like bowling and dinner. Most of the babysitters we used in those years were very good. While none of them loved our children like Ann and I did, of course, they were responsible and Philip and Sarah both knew that we had delegated our authority to the sitters to ensure that, at the least, the house didn’t burn down while we were away. No matter how good a job our babysitters did though, if our kids were still awake when we got home, they would always run to us and give us big hugs the moments we walked through the door; they were happy to once more be in the embraces of the parents they trusted.

I bring this up not to engage in Father’s Day sentimentality, but for another reason.

Two weeks ago, we began to look at the New Testament book of Galatians. You may remember that this "book" is really a letter written by the apostle Paul in about 53/54 AD to Christian churches in Galatia. That was a region whose population was made up of Gentiles, non-Jews, and it was located in what is today central Turkey.

Paul had planted congregations there, bringing the good news that God’s plan for setting sinful humanity right with God and for destroying the power of death over us had come to full fruition in the Messiah—the Christ—Jesus of Nazareth. Through faith in what Jesus had done for all in His death and resurrection, Paul taught these Galatian converts, they could have their sins forgiven, the promise of everlasting life, and become new people empowered by the Holy Spirit to live in the dignity and freedom that go with being children of God.

The Galatian converts turned from sin (that is, repented), came to believe in Jesus, and were baptized. On this sound basis, the church in Galatia flourished and grew.

Later though, with Paul gone to other regions to spread the gospel and to start new congregations, a group known as Judaizers began to infiltrate the church in Galatia. They taught the Gentile Christians that being baptized and having faith in Jesus wasn’t enough to ensure their salvation. They convinced many of the Galatian Christians that to be certain of their relationship with God, the men must be circumcised and that all of them must submit to the ritual laws of the Jewish faith from which the Messiah had come.

Paul was, as we saw two weeks ago, incensed with the Judaizers. But he was also upset with the Christians who made up the Galatian churches. They had been living in the new freedom Christ gives to forgiven sinners who trust in Him and then submitted themselves to laws that, at most, could only demonstrate their distance from the holiness and purity of God. They had been living as true children of God, growing up under the grace of God, but now were enslaving themselves to laws designed merely to convict them for their human imperfections.

In the opening two lines of our lesson from Galatians for today, Paul says this:

Now before faith came—that is, before the way to new life for all who entrust themselves to Jesus Christ appeared—we were imprisoned and guarded under the law until faith would be revealed. Therefore the law was our disciplinarian until Christ came, so that we might be justified—that is be made right with God—through faith.

Here, Paul is describing two different ways of life: the way of the law and the way of faith in Christ. He had taught the Galatians the way of faith, but many of them were falling away from Christ and losing their grip on grace by pursuing the way of the law.

Now, let's be clear: The law we’re talking about is God’s law. God’s laws aren’t bad things. The laws that command us to love God and to love neighbor, the laws embodied in the Ten Commandments, even many of the ancient Levitical laws governing the behaviors of believers toward each other and toward the strangers in their midst, aren’t bad things. We teach our kids the Commandments in Catechism class, for example, because they reflect God’s will for how human beings should live, they identify the parameters within which life is good.

And, at some basic level, history and experience demonstrate that every human being knows something of God’s law even if they don’t know God or even show any interest in God. Several years ago, in an interrogation room here at the Hocking County jail, a young man broke down to confess to thievery, fearful, he said, that because he had stolen from a church he would go to hell.

We all know God’s law. And it’s good insofar as it goes. But God’s law can’t give us life. It can only show us how far we are from God, how desperately we need God. Paul himself writes about this in the New Testament book of Romans. “I delight in the law of God in my inmost self,” he says, and then confesses himself incapable of keeping the law. Whether in his heart, his mind, or in his actions, Paul says, he falls short of keeping God’s law. So do you and I.

So, it's fair to ask, what good is God’s law? Well, it turns out that mostly, it’s a very good babysitter.*

That’s essentially what Paul is saying in those words I read to you from Galatians a moment ago. The word translated as disciplinarian in verse 24 and later in verse 26, is, in the original Greek, paidagogon or as it’s been transliterated into English, pedagogue. Literally, in the original Greek of the New Testament, it means one who leads a child. Martin Luther, in his translation, rendered the word as schoolmaster. The term, pedagogue, was widely used in the first century Greco-Roman world of specific slaves in wealthy households who were in charge of ensuring that the sons of wealthy fathers did their schoolwork. Their job was to nag their young charges to do the right thing.

Until Jesus showed up, Paul is saying, God’s law acted as a pedagogue—a babysitter, reminding us of right and wrong, prodding and pushing us to do God’s will. But now, we don’t have to depend on the babysitter. Instead, through Jesus we have direct access to our Father God. We can trust that, despite our sins, through what Jesus has done for us and through our faith in Jesus, we are acceptable to God, set free to live not as the students of some slave tutor, however well-intentioned or correct, but as children of God saved by grace.

Paul hoped that his words to the Galatians would come as good news. Jesus was all they needed to be right with God. As he puts it in our lesson, “Now that faith—that is, the life of trust in Jesus Christ--has come, we are no longer subject to a paidagogon—a babysitter, for in Christ Jesus you are all children of God through faith.”  

In Christ Jesus, we live in a freedom and a life of open-ended possibility that scrupulous attention to religious lists of dos and don’ts could never bring!

That freedom that God gives us to discover our own niches in His kingdom, to live out our love of God and neighbor in our own unique ways, can be disturbing to us. A part of us doesn’t like the open-ended freedom that Christ gives; we would rather have dos and don’ts than live in the mystery of relationship with an infinitely loving God Who allows us to try and sometimes fail. We're like two of the characters in The Shawshank Redemption who were so accustomed to being imprisoned, that they found it hard to handle being set free.

More than one frustrated Christian these past two-thousand years has prayed, “Lord, just tell me what to do” and felt themselves engulfed by silence. But, silence is sometimes what Christian freedom sounds like.

We see this even in our human relationships. A young man, in love, considers whether to ask his sweetheart to marry. He asks his father and mother what he should do. The law might mete out advice; but love will keep silent. A young woman of great talent has the opportunity to take a year away from school and study under one of the great masters of her art. She asks a friend what she should do. The law might proscribe a particular route; but love will just listen.

This is a lesson that the prophet Elijah learned hundreds of years before the birth of Jesus. He sought God’s voice in a great wind, in an earthquake, and in fire, in urgent, commanding realities. But 1 Kings says that the Lord wasn’t found by Elijah in anything but sheer silence, in a place beyond commands, in the grace of God where he experienced the intimate presence of the God Who wants to be our Father, Who silenced Elijah’s feverish seeking and anxious fears by assuring Elijah that He was with Him and always would be.

Five hundred years ago, Luther was inspired by words from Psalm 46 in the composition of his hymn, A Mighty Fortress is Our God. It contains these words: "Be still, and know that I am God!" 

And it was from the silence of a cross on which the Author of all life gave His life for us that God's love gave its ultimate expression.

When you’re living the life of faith rather than the life of the law, it will change every decision you make in life, not because the outcomes will necessarily be different, but because one path will bring decisions you feel you have to make and the other path will render decisions that God lets you make. God doesn't force you to make righteous decisions, he sets you free from slavery to sin so that you can make righteous decisions.

Luther was once asked about how to know the decisions we make are the right ones. He replied that we should consult the Bible, pray, and speak with trusted Christian counselors. Then, if the answer still isn’t clear, we should “sin boldly.”

What he meant was that if our intent as children of God is to do the will of God, if we have prayed about it and sought God’s will, we will make a decision pleasing to God.

The law constantly points out our deficiencies, what we need to do, who we need to be. And I need the law because, if I will let go of my resistance, the law will always point me to my need of the Savior Who gives forgiveness and the power to live. Jesus said that He didn’t come to do away with God’s law, but to fulfill it. And every time you and I violate God’s law, it indicates some lack of trust in the God we know in Christ. That’s why we have an ongoing need to measure ourselves against the law and to live in daily repentance and renewal.

But, unlike the law, God’s love, given in Jesus Christ, assures us that we are loved and gives us the freedom to be all that we were made for. Only the life of faith in Christ can do this.

Small wonder though, that some of the Galatian Christians and some people even today would rather live in the easy certainties of legalistic religion (or the laws of the marketplace, or the shifting conventions of society), rather than to trust in the love of God shining through the fog of uncertainty in this dying world.

Faith is trust. When you hitch your wagon to Jesus’ star, you know how the story will end, you know you will one day be in eternity with God, but you have no idea what the ride between here and there will be like. You have to be willing to live with that mystery and to learn to pray, “Thy will, O Lord, be done.”

The way of faith isn’t easy; but it is the way of life.

Trust in Christ and live!

*The babysitter image is suggested by N.T. Wright here.