[This was shared during the funeral for Dale, a member of the congregation I serve as pastor, earlier today.]
Psalm 23
Romans 8:31-39
John 11:17-27
Over the past three-and-a-half years, as his pastor, I’ve gotten to know Dale a bit. Because Dale, who was never a talkative man from what I have gleaned, was increasingly silenced by illness in this period, some of what I’ve learned about him has come from others.
One day, for example, while visiting Dee at her house, she showed me a beautiful piece of furniture that Dale made for her dining room. He was a tremendous carpenter!
But his talents weren’t confined to carpentry, of course. Luke used to tell me about how knowledgeable Dale was when it came to anything mechanical or, as Luke would put it, “handy.” (High praise from Luke!)
From everyone—from Dale himself—I also learned how much Dale loved the outdoors. He loved to boat and hike. Were it up to him, I think, Dale really would have kept a “home, home on the range.” (A song he loved to sing.)
In later years, unable to hike or travel, he enjoyed, when the weather allowed, sitting on the deck amid the trees and the chatter of the birds. (I know he appreciated the gift of the “birdie cam” he recently received.)
Dale’s love of nature was also reflected in the home he built on that hill near Lake Logan back in the 1970s. This dwelling did not always meet with Elaine’s approval. As some of you will remember, the first time I visited Dale and Elaine, she commented on their house, “Dale says it’s secluded; I say it’s isolated.”
From that, I learned something else about Dale (and Elaine): whatever differences in their personalities, these two who grew up as classmates in a rural Michigan one-room schoolhouse, were a team. Dale smiled when Elaine said things like that to me. It was the smile of recognition of a “discussion” they had rehearsed countless times before.
Sometimes, Dale’s smiles would turn into laughter that I loved to hear: the breathy, hearty laugh of someone truly tickled.
I came to know Dale also as a man of great intelligence.
And I also experienced Dale as a caring person. When someone was in the hospital, he wanted to know how she or he was doing. He relished telling me how things were going with Sandy’s and Perry’s lives and work and with his grandchildren. He enjoyed it when neighbor Butch brought his own granddaughter Isabelle, a young ball of energy, along for visits. After I had a heart attack last summer, I mentioned that the church council was after me to take it easier; Dale fixed me with a stare and asked bluntly, “Are you doing it?”
On top of all this, Dale was a man of quiet faith. He was always anxious to receive Holy Communion during our visits. Even when it had become a struggle for him to move his hand to his lips, he determinedly ate the bread and drank the wine that are Christ’s body and blood. And no one ever more sincerely thanked me for bringing the Sacrament to him.
Dale was truly grateful for the grace and love of God, whether he saw it in the meticulously engineered beauty of the created world or in the gift of Jesus on a cross, Whose death and resurrection brings eternal life to all who turn from sin and believe in Him.
And it is to this I want to point all of you who grieve Dale’s passing today. At one level, Dale’s death brings a story to a close. With that, there will be, understandably, some sense of relief. Dale had suffered from multiple maladies over an extended period of time. His suffering is ended. But his death is a sad ending for all of you, too: A father, a grandfather, a friend, a strong presence, is gone.
But you can take heart. You can have hope. Dale’s passing is also a beginning. The Gospel lesson from John which I read a few moments ago tells the story of what happened one day when Jesus went to Bethany, the hometown of friends: two sisters and a brother named Martha, Mary, and Lazarus.
The sisters and the whole town are grieving when Jesus arrives. Lazarus was dead. At first, Martha seems to lash out at Jesus. "Lord,” she says, “if You had been here, my brother wouldn’t have died.”
But to Martha in her grief and her confusion, Jesus says, “Your brother will rise again” and “I am the resurrection and the life. Those who believe in Me, even though they die, will live and everyone who lives and believes in Me will never die.” He then asks Martha to trust those assertions. Jesus asks her to believe them, to believe in Him.
Jesus asks the same thing of you this morning. You see, if the promise that Jesus makes to share His Easter victory over sin and death isn’t true today, it isn’t true. It is precisely for moments like these that Jesus makes His promise to be the resurrection and the life!
And our faith in Jesus’ resurrection promise isn’t just a hope whispered against the grim realities of life. After telling Martha that all who believe in Him will live with God forever, Jesus gave a sign of His capacity to make good on His promises. He stood at the place where Lazarus' body had been placed some four days before and commanded his friend’s dead bones to come back to life on this side of eternity. The voice of Jesus, God in the flesh, spoke with the same voice as the One Who called the heavens and the earth to life in the first place. In response to the command from that voice, Lazarus stepped out of his tomb, back into the embrace of his family.
Of course, Jesus would, shortly after the events at Bethany, give an even more emphatic sign of His authority over life and death and sin. After bearing the weight of all the sin of human history—including your sin and my sin—on the cross, though Himself sinlessness, Jesus rose to life again. The Bible says of the crucified and risen Jesus: “God raised Him up, having freed Him from death, because it was impossible for Him to be held in its power.”
Fortunately, God recognizes how hard it is for us to believe such good news, especially on days like these. That’s why He sends the Holy Spirit to any of us who want to believe. If we will pray to the God the Father in the Name of Jesus, the Holy Spirit will help us to believe in the same Lord so welcomed by Dale every time he gratefully received the Lord’s Supper and listened to God's Word...the same Lord he so reverenced every time he joined the Saint Matthew family for worship over the radio on Sunday mornings.
In the days and years ahead, you will miss Dale, just as you have missed Elaine. Grief is natural and understandable when the love runs deep and the memories are piled high.
But those who follow the risen Jesus don’t grieve like others do. We have hope. We belong to a Savior Who rose on Easter.
Because of Jesus, Dale will rise too. So will all who believe in Jesus.
May God fill you with this hope and the peace that comes from it in the days ahead…and through all the days of your lives. Amen
Showing posts with label Mark 9:24. Show all posts
Showing posts with label Mark 9:24. Show all posts
Saturday, May 7, 2011
Sunday, October 10, 2010
In Christ, We Can Always Be Thankful!
[This was shared during worship with the people and guests of Saint Matthew Lutheran Church in Logan, Ohio, earlier today.]
2 Timothy 2:8-15
This past week, my wife, Ann learned, that a good friend of hers passed away suddenly. Cindy and Ann were part of a group of five women who worked together at an elementary school in our former community. Even after one friend, Nancy, retired, Cindy moved, and later, Ann moved, the five still got together regularly for dinner, conversation, and lots of laughter.
We went to the funeral visitation on Friday. Ann and another member of the group, Janie, approached Cindy’s family—her mother, her sons and her son's wives, her in-laws, and finally, Cindy’s husband. They all knew about the group of five which was symbolized by a flower arrangement at the funeral home: four red roses and a single white one in the middle. Cindy’s husband, Tom, grabbed hold of Ann and Janie, and they wept together. Tom acknowledged that he’d wished he could have had Cindy with him longer here. But then he said, “She’s with Jesus now and she has no more pain.” Then he asked Janie and Ann individually, “You do know that, don’t you?”
Christians grieve. But they also understand something that the apostle Paul says in 1 Thessalonians 4:13-14. You can find the passage on page 684 of the pew Bibles. Please read it along with me silently:
With that in mind, please pull out the Celebrate inserts for today and look at our second lesson, 2 Timothy 2:8-14.
As we pointed out last Sunday, the book from which the lesson comes is a letter written by the apostle Paul, who was imprisoned, to a young pastor named Timothy. Paul was imprisoned for confessing that Jesus is the King of kings and the only God of the universe. Paul starts out with these words:
But no matter what we’re dealing with, God’s Word—the Word that reveals God’s will for human beings and the Word about Jesus, the Word made flesh, Who died and rose so that all who trust in Him will live with God forever—that Word of God has never been chained!
In Isaiah 55, God tells the people of Israel (and us):
One of my favorite incidents in the Bible happens when the Israelites, God’s people, are in the wilderness between Egypt and the land God promised them. The people are whining about not having any meat to eat. Moses goes to God and asks for meat. God says that He’ll give this whiny bunch so much meat that they’ll get sick of the stuff. But Moses is skeptical. God angrily asks Moses, “Is the Lord’s power limited? Now you shall see whether my word will come true for you or not.” We can be thankful that God’s Word is unchained, bringing us blessings even when our faith is weak.
Our second lesson continues with a series of sayings that were apparently well known to, maybe even sung by, the early Church. Let’s quickly look at each phrase, starting at verse 11.
“If we have died with him, we will also live with him.” The Word of God calls for all of us to die—that is, to allow the life of sin into which we are born to no longer be in control of us. We let that old life die so that Christ can give us new lives that begin in this world and will be perfected in eternity. This is an ongoing process that begins when we are baptized. Each day, the Christian is called to submit the old self living inside of us to God in daily repentance and renewal, so that each day the new self—the person Jesus died and rose to make us—can rise to a life made ever new by God’s love and power. This is another reason to thank God every day.
The first part of verse 12 says, “If we endure, we will also reign with him…” Jesus has promised that His followers will reign with Him over eternity. But only if we endure: only if we keep trusting when the world has turned away from Christ; only if we keep repenting when we fall into sin; only if we keep trusting that Jesus’ death on the cross was even for us. Eternity belongs to those who keep fighting the good fight of faith, who keep trusting in Jesus. This is another reason to thank God.
The second part of verse 12 says, “If we deny him, he will also deny us.” Since Jesus is God, He could easily force us to trust in Him and follow Him, making us little machines that have no choice in the matter. But as the only of God’s creatures made in God’s image, we are the only beings in creation who have the right to tell God, “No, we would rather be our own gods, thank you very much.” God gives us this freedom because it’s only when we have the freedom to say no to His love that our saying the yes of faith has any meaning. But Jesus has issued a solemn warning, “I tell you, everyone who acknowledges me before others, the Son of Man also will acknowledge before the angels of God and whoever denies me before others will be denied before the angels of God.” We can also thank God that, in spite of our sins and imperfections, Jesus gives us access to the blessings God wants to give to everyone, but forces on no one.
In verse 13, Paul says, “If we are faithless, he remains faithful— for he cannot deny himself.” To me, this is the thing for which you and I can be most thankful. Faith—trust—in the God we cannot see does not come naturally to us. Our old selves don’t die without a fight. Even people who believe in Jesus deeply sometimes find themselves believing in other things more than they believe in Jesus—whether it’s in their common sense, their impulse to go along to get along, their desire for security, the push of their emotions, the pull of their biology, the influence of friends and culture. God understands. God is faithful even when we are faithless. God is faithful even when our doubts are shouts and our faith in Christ is a mere whisper in our hearts.
When faith becomes too hard, some people give up. Behind one of the 6000+ doors on which I knocked back when we were getting my former church started, was a man who had stopped attending worship anywhere, although he had grown up in a church. I asked him why that was. “I love the Lord,” he told me. “But right now, other things are more important to me.” This man was consciously extinguishing his own weakened faith by cutting himself off from the only fellowship created by Jesus Christ to foster and sustain a relationship with Him.
A better model for us is the man who asked Jesus to heal his demon-possessed boy. Jesus told him that all things can be done for the one who believes. “I believe,” the desperate father replied, “help my unbelief.” Jesus answered the man’s prayers because God is faithful even when our faith is running on empty. We can thank God for that, too!
Years ago, I read the story of a missionary couple who had retired. They headed home to the States from Africa on a big passenger liner. Also onboard was a famous military hero. Through the whole trip, the missionary husband felt a little sorry for himself. As they boarded the ship, the military hero received accolades, while the missionary couple was ignored. That continued through the whole trip. Every night, there were banquets and toasts for the military hero; but the missionary couple who had given most of their lives in service to Christ and to the people of a small African village were ignored. The missionary husband consoled himself with the thought that when they arrived home, they would be appreciated for their faithfulness to Christ.
But when they docked in New York Harbor, there were a boisterous welcome and a key to the city for the military hero. No one even met the missionary couple. The man was discouraged. But his wife, knowing what was going on in her husband’s mind, looked at him and reminded him, “It’s okay, sweetheart; we’re not home yet.”
Life can be tough. It can be even tougher for those with faith in Christ. The devil and much of the world target the faithful for temptations, tests, and unkindness. The tragedies of life can seem to put everything we believe about the goodness and power of God under suspicion. But, we’re not home yet; heaven is our real home.
Until we reach that place, we who follow Christ can be thankful for so many things:
2 Timothy 2:8-15
This past week, my wife, Ann learned, that a good friend of hers passed away suddenly. Cindy and Ann were part of a group of five women who worked together at an elementary school in our former community. Even after one friend, Nancy, retired, Cindy moved, and later, Ann moved, the five still got together regularly for dinner, conversation, and lots of laughter.
We went to the funeral visitation on Friday. Ann and another member of the group, Janie, approached Cindy’s family—her mother, her sons and her son's wives, her in-laws, and finally, Cindy’s husband. They all knew about the group of five which was symbolized by a flower arrangement at the funeral home: four red roses and a single white one in the middle. Cindy’s husband, Tom, grabbed hold of Ann and Janie, and they wept together. Tom acknowledged that he’d wished he could have had Cindy with him longer here. But then he said, “She’s with Jesus now and she has no more pain.” Then he asked Janie and Ann individually, “You do know that, don’t you?”
Christians grieve. But they also understand something that the apostle Paul says in 1 Thessalonians 4:13-14. You can find the passage on page 684 of the pew Bibles. Please read it along with me silently:
But I do not want you to be ignorant, brethren, concerning those who have fallen asleep [Paul is talking about those Christians who have died], lest you sorrow as others who have no hope. For if we believe that Jesus died and rose again, even so God will bring with Him those who sleep in Jesus.For the person with faith in Jesus Christ, it’s possible to honestly mourn, yet still be grateful to God for all of God’s blessings, especially for the hope of life beyond death. That’s why Paul says this just a few verses later, in 1 Thessalonians 5:16-18:
Rejoice always, pray without ceasing, in everything give thanks; for this is the will of God in Christ Jesus for you.When our trust is in Jesus Christ, we always have reason to be thankful.
With that in mind, please pull out the Celebrate inserts for today and look at our second lesson, 2 Timothy 2:8-14.
As we pointed out last Sunday, the book from which the lesson comes is a letter written by the apostle Paul, who was imprisoned, to a young pastor named Timothy. Paul was imprisoned for confessing that Jesus is the King of kings and the only God of the universe. Paul starts out with these words:
Remember Jesus Christ, raised from the dead, a descendant of David—that is my gospel, for which I suffer hardship, even to the point of being chained like a criminal. But the word of God is not chained. Therefore I endure everything for the sake of the elect, so that they may also obtain the salvation that is in Christ Jesus, with eternal glory.We may be chained by many things in life—scorned for trusting in Jesus Christ above all things, tortured by disease, spurned or bullied by classmates, hounded by debt, hurt as a consequence of past decisions we’ve made, subjected to economic reversals, dogged by feelings of inferiority, encumbered by the reality of our own sins.
But no matter what we’re dealing with, God’s Word—the Word that reveals God’s will for human beings and the Word about Jesus, the Word made flesh, Who died and rose so that all who trust in Him will live with God forever—that Word of God has never been chained!
In Isaiah 55, God tells the people of Israel (and us):
…as the rain and the snow come down from heaven, and do not return there until they have watered the earth…so shall My Word that goes forth from My mouth; it shall not return to me empty, but it shall accomplish that which I purpose, and succeed in the thing for which I sent it.God’s Word is perfect and powerful and cannot be constrained, held down, or limited by anybody or anything.
One of my favorite incidents in the Bible happens when the Israelites, God’s people, are in the wilderness between Egypt and the land God promised them. The people are whining about not having any meat to eat. Moses goes to God and asks for meat. God says that He’ll give this whiny bunch so much meat that they’ll get sick of the stuff. But Moses is skeptical. God angrily asks Moses, “Is the Lord’s power limited? Now you shall see whether my word will come true for you or not.” We can be thankful that God’s Word is unchained, bringing us blessings even when our faith is weak.
Our second lesson continues with a series of sayings that were apparently well known to, maybe even sung by, the early Church. Let’s quickly look at each phrase, starting at verse 11.
“If we have died with him, we will also live with him.” The Word of God calls for all of us to die—that is, to allow the life of sin into which we are born to no longer be in control of us. We let that old life die so that Christ can give us new lives that begin in this world and will be perfected in eternity. This is an ongoing process that begins when we are baptized. Each day, the Christian is called to submit the old self living inside of us to God in daily repentance and renewal, so that each day the new self—the person Jesus died and rose to make us—can rise to a life made ever new by God’s love and power. This is another reason to thank God every day.
The first part of verse 12 says, “If we endure, we will also reign with him…” Jesus has promised that His followers will reign with Him over eternity. But only if we endure: only if we keep trusting when the world has turned away from Christ; only if we keep repenting when we fall into sin; only if we keep trusting that Jesus’ death on the cross was even for us. Eternity belongs to those who keep fighting the good fight of faith, who keep trusting in Jesus. This is another reason to thank God.
The second part of verse 12 says, “If we deny him, he will also deny us.” Since Jesus is God, He could easily force us to trust in Him and follow Him, making us little machines that have no choice in the matter. But as the only of God’s creatures made in God’s image, we are the only beings in creation who have the right to tell God, “No, we would rather be our own gods, thank you very much.” God gives us this freedom because it’s only when we have the freedom to say no to His love that our saying the yes of faith has any meaning. But Jesus has issued a solemn warning, “I tell you, everyone who acknowledges me before others, the Son of Man also will acknowledge before the angels of God and whoever denies me before others will be denied before the angels of God.” We can also thank God that, in spite of our sins and imperfections, Jesus gives us access to the blessings God wants to give to everyone, but forces on no one.
In verse 13, Paul says, “If we are faithless, he remains faithful— for he cannot deny himself.” To me, this is the thing for which you and I can be most thankful. Faith—trust—in the God we cannot see does not come naturally to us. Our old selves don’t die without a fight. Even people who believe in Jesus deeply sometimes find themselves believing in other things more than they believe in Jesus—whether it’s in their common sense, their impulse to go along to get along, their desire for security, the push of their emotions, the pull of their biology, the influence of friends and culture. God understands. God is faithful even when we are faithless. God is faithful even when our doubts are shouts and our faith in Christ is a mere whisper in our hearts.
When faith becomes too hard, some people give up. Behind one of the 6000+ doors on which I knocked back when we were getting my former church started, was a man who had stopped attending worship anywhere, although he had grown up in a church. I asked him why that was. “I love the Lord,” he told me. “But right now, other things are more important to me.” This man was consciously extinguishing his own weakened faith by cutting himself off from the only fellowship created by Jesus Christ to foster and sustain a relationship with Him.
A better model for us is the man who asked Jesus to heal his demon-possessed boy. Jesus told him that all things can be done for the one who believes. “I believe,” the desperate father replied, “help my unbelief.” Jesus answered the man’s prayers because God is faithful even when our faith is running on empty. We can thank God for that, too!
Years ago, I read the story of a missionary couple who had retired. They headed home to the States from Africa on a big passenger liner. Also onboard was a famous military hero. Through the whole trip, the missionary husband felt a little sorry for himself. As they boarded the ship, the military hero received accolades, while the missionary couple was ignored. That continued through the whole trip. Every night, there were banquets and toasts for the military hero; but the missionary couple who had given most of their lives in service to Christ and to the people of a small African village were ignored. The missionary husband consoled himself with the thought that when they arrived home, they would be appreciated for their faithfulness to Christ.
But when they docked in New York Harbor, there were a boisterous welcome and a key to the city for the military hero. No one even met the missionary couple. The man was discouraged. But his wife, knowing what was going on in her husband’s mind, looked at him and reminded him, “It’s okay, sweetheart; we’re not home yet.”
Life can be tough. It can be even tougher for those with faith in Christ. The devil and much of the world target the faithful for temptations, tests, and unkindness. The tragedies of life can seem to put everything we believe about the goodness and power of God under suspicion. But, we’re not home yet; heaven is our real home.
Until we reach that place, we who follow Christ can be thankful for so many things:
- forgiven sin,
- the promise of eternity,
- the rewards God gives to enduring faith,
- the willingness of Christ to claim us in spite of our imperfections, and
- the character of God Who will always be faithful to us, even when we are faithless.
Monday, September 20, 2010
"Becoming God's Children"
One of the resources I use for my daily devotions is Faith Alone: A Daily Devotional. It's made up of excerpts from the writing, sermons, and table talk on Martin Luther. The entry for yesterday, September 19, was a gem. Here it is, in its entirety:
He came to that which was his own, but his own did not receive him. Yet to all who received him, to those who believed in his name, he gave the right to become children of God.John 1:11-12
To everyone who believes in Jesus Christ, God offers the privilege of becoming his children. Yet this greatest of all offers is despised, ridiculed, and laughed at by the blind and condemned people of this world. In addition, God's offer is abused and even regarded as blasphemy. Although those who confess his name and trust his words are children of God, they're executed as though they were children of the devil, blasphemers, and revolutionaries. The religious leaders did the same to Christ, God's only Son. They accused him of stirring up trouble among the people, of keeping the people from paying taxes to the emperor (Luke 23:2), and of claiming to be the Son of God (John 19:7).
Sometimes the devil attacks devout Christians so fiercely with his flaming arrows (Ephesians 6:16) that they forget about the endless glory they have as God's children. They begin thinking the opposite and wonder if God has forgotten about them, abandoned them, and thrown them so far away that he can't see them anymore.
Our faith is still very weak and cold. If our faith were as strong and steady as it should be, we would practically die from sheer joy. But we praise God because we know that even those who have only a little faith are also children of God. That's why Christ said, "Do not be afraid, little flock" (Luke 12:32). So we always need to pray with the apostles, "Increase our faith!" (Luke 17:5), and pray with the man in the book of Mark who cried out, "I do believe; help me overcome my unbelief!" (Mark 9:24).
Wednesday, September 15, 2010
Needed: Holy Discontent and a Dirty Christian Word
Revival is a term that some, both inside and outside the Church, may see as sort of a Christian "dirty word."
But revival is a Biblical concept that refers to what happens to individuals, communities, churches, or nations when they turn to Jesus Christ for forgiveness and new life.
Revival, new life with God, is something that can happen to people who have long warmed church pews, but have lost sight of Jesus, once their "first love."
Revival also happens to those who have never known or trusted in Christ, who come to worship and trust Him as their only God and Savior.
The word revival literally means, of course, to be made alive again. Revival is what happened to the Prodigal Son in Jesus' famous parable. The younger son in Jesus' story, you'll remember, took the inheritance the father had always planned on giving to him and decided to misuse his freedom as license for sin. Things didn't go well. Mindful that life with his father--representative of God--had given him both the freedom and the power to be his best self, the son set out for home, his only goal to ask for his father's forgiveness and seek employment with him as a hired-hand. He felt worthy of nothing more than this.
But when the father sees his son, he welcomes him happily and throws a party for him. The father's other son--representative for us today of good religious pew-warmers whose relationship with God is lukewarm, at best--becomes angry with his father for forgiving the younger son. He even refuses to join the welcome home party for the younger son. The father begs him to join in, explaining, "...we had to celebrate and rejoice, because this brother of yours was dead and has come to life; he was lost and has been found."
Jesus says that "there is joy in the presence of the angels of God over one sinner who repents," that is, one person who turns from sin and to the God made known in Jesus. When that one person repents and trusts in Christ as their God and Savior, that one person is revived--made alive again.
Elsewhere, the New Testament says that "...if anyone is in Christ, there is a new creation: everything old has passed away; see everything has become new!" (2 Corinthians 5:17)
General revival, such as was experienced in the United States during the Great Awakenings in the 18th and 19th centuries, begins with individuals and churches confessing their sins in more than pro forma ways to God--and in some cases, to each other. Confession of this kind authentically owns its need of the power for living free from the sin and the death we can't get free of on our own. Revived people relish the Biblical promise: "There is therefore now no condemnation for those who are in Christ Jesus our Lord!" (Romans 8:1).
Humility and honesty before God, a willingness to trust God more than we trust the sins we love to commit, can ignite a contagious general revival in which hundreds and thousands of people turn in faith to Christ and find their lives, their churches' lives, and the lives of those they touch in the community and world with the Good News of new life that comes only through faith in Christ.
This is how revival has always come. In Old Testament times, God told Solomon, king of God's people, Israel, "If my people who are called by my name humble themselves, pray, seek my face, and turn from their wicked ways, then I will hear from heaven, and will forgive their sin and heal their land" (2 Chronicles 7:14).
Our land--where only 17% of those identifying themselves as Christians bother to worship on any given week--and our whole world, need the healing, the revival, that Christ can bring.
This can happen. Someone once said that if you want to know how revival begins, get down on your knees, draw a circle around where you're kneeling, then confess your sins and ask God to help you trust in Christ alone. God will then begin revival within that circle.
In a real sense, revival begins when we're dissatisfied with the way things are. I call this holy discontent.
When we have holy discontent, we're not pleased by our own lack of love for God and others and we long to live differently. We want to be more like that person we're always trying to prove we are to others. When we have holy discontent, we hunger for--we are desperate for--God. When we have holy discontent, we will be incapable of trusting God, but we want to. We're like the man who said to Jesus, "I believe; help my unbelief." And just as Jesus answered that man's prayers, in spite of his feeble, weak faith, Jesus will answer the prayers of all who are willing to trust in Him, even if their trust is weak or next-to-nonexistent.
God doesn't sit in heaven waiting for us to become good enough before He hears our prayers. "The Lord is gracious and merciful, slow to anger and abounding in steadfast love," the Bible tells us repeatedly. God knows the intentions of our hearts and understands how hard it is for us to trust in Him. But His promise, again found in several Biblical passages, is that all who call on His Name will be saved. All of this is why David wrote back in Old Testament times: "As a father has compassion for his children, so the Lord has compassion for those who fear him. For he knows how we were made; he remembers that we are dust." God will never turn a deaf ear to anyone who genuinely wants to want Him, who genuinely wants to trust, wants to turn from sin. Blessedly, if we give God an inch, God will take a mile. That's a great thought to my mind!
Listen: Holy discontent comes from God.
It's caused by the holes in our souls that can only be filled by Jesus Christ.
It's foisted on you by the Holy Spirit calling you to the daily habit of personal repentance and renewal.
When we experience holy discontent, a good thing to do is to go through the Ten Commandments and Martin Luther's explanation of them (or any other great Christian teacher's explanations of the Commandments), to hit our knees, to repent for our violations of each commandment, and to experience the forgiveness that can come to those who pray in Jesus' Name.
In other words, revival begins when we honestly and forthrightly heed Jesus' call to repent and believe in the good news that God so loved the world that all who entrust themselves--including their sins--to Him will not be separated from God for eternity, but have everlasting life.
The joy that comes to people who are reconciled with God through Christ causes them to want to share that revival that comes from God with others. They're like Peter and John, early followers of Jesus who were ordered by religious authorities to stop telling others about Jesus' life, death, and resurrection and the good news of new life given by all who turn to Christ. In the face of the threats, they said, “Whether it is right in God’s sight to listen to you rather than to God, you must judge; 20for we cannot keep from speaking about what we have seen and heard" (Acts 4:20).
Having personally experienced the forgiveness and new life they knew that the crucified and risen Jesus wanted to give to all people, Peter and John felt an overpowering need to share Christ with others. "This Jesus," they told the religious leaders who threatened them, "is 'the stone that was rejected by you, the builders; it has become the cornerstone.' There is salvation in no one else, for there is no other name under heaven given among mortals by which we must be saved" (Acts 4:11-12).
Once revival starts to happen inside of you, it's bound to show up outside of you, and nothing and no one can stop it...not even you yourself. "If you're happy and you know it, then your face will surely show it..." as the Sunday School song puts it.
But it's this precise insight that ought to rouse our holy discontent...and our concern. As Tom Phillips writes in his 1995 book, Revival Signs: Join the Spiritual Awakening:
A Florida pastor gains national prominence not because he and his flock are sharing the good news of Jesus, or because they are repenting and experiencing the revival the Holy Spirit sends to people who humble themselves and repent in Jesus' Name. Their prominence comes from touting a plan to burn the Koran, an act irrelevant to their mission as a church and hardly expressive of the gentleness and reverence with which we Christians are told to share our faith. Meanwhile, the world is desperate for the revival only Jesus can bring!
A denomination, which has shrunk by over a million members and 1000 congregations in the past twenty years, my own Evangelical Lutheran Church in America (ELCA), becomes more involved with lobbying the government in Washington and the acceptance of heresies designed to court the favor of the world while ignoring the will of God, than it is with sharing Jesus. (Of course, it can't credibly share Jesus anyway, so long as it remains rebellious against Jesus and against God's revealed will in God's Word.) Meanwhile, the world remains desperate for the revival only Jesus can bring!
But we shouldn't give in to hopelessness! There's no good reason to do so. After all, in Christ, we know that God is bigger than all that daunts us or threatens to rob us of the joy Christ came to give to us. We need to pay attention to our discontent and bring it to God.
Discontent among Christians can lead us to repentance and to renewal, which in turn can lead us to share our faith in Christ with others. Jesus' plan all along has been to use people desperate for Him and so desperate in their love for others that they will obey His great commission--to make disciples of all nations, to lovingly woo others into a relationship with Christ.
The person who lets God into their lives through worship and fellowship with Christ's Church, personal confession, regular Bible reading, grateful reception of Holy Communion--Christ's body and blood--each time it's offered, and intercessory prayer for others, can experience revival.
It will happen first in themselves.
And then, through the Holy Spirit, they'll follow Scripture's direction to "always be prepared to make [a defense of their faith in Christ] to anyone who demands from you an accounting for the hope that is in you." And they will be able to do it "with gentleness and reverence" (1 Peter 3:15-16).
In his phenomenal little book, The Church God Blesses, Pastor Jim Cymbala writes:
Turn to God. Trust in the God Who makes this promise to those who want Him:
Are you content with the way things are or do you long for the better--and everlasting life--God wants to bring to all people? God can answer the prayer that many of us sing on Pentecost Sunday, when we ask the life-giving breath of God to make life new, to revive us, through Jesus Christ:
Revival can start within us and take in all the world. May our prayerful surrender to Jesus Christ be the start of a new great awakening!
But revival is a Biblical concept that refers to what happens to individuals, communities, churches, or nations when they turn to Jesus Christ for forgiveness and new life.
Revival, new life with God, is something that can happen to people who have long warmed church pews, but have lost sight of Jesus, once their "first love."
Revival also happens to those who have never known or trusted in Christ, who come to worship and trust Him as their only God and Savior.
The word revival literally means, of course, to be made alive again. Revival is what happened to the Prodigal Son in Jesus' famous parable. The younger son in Jesus' story, you'll remember, took the inheritance the father had always planned on giving to him and decided to misuse his freedom as license for sin. Things didn't go well. Mindful that life with his father--representative of God--had given him both the freedom and the power to be his best self, the son set out for home, his only goal to ask for his father's forgiveness and seek employment with him as a hired-hand. He felt worthy of nothing more than this.
But when the father sees his son, he welcomes him happily and throws a party for him. The father's other son--representative for us today of good religious pew-warmers whose relationship with God is lukewarm, at best--becomes angry with his father for forgiving the younger son. He even refuses to join the welcome home party for the younger son. The father begs him to join in, explaining, "...we had to celebrate and rejoice, because this brother of yours was dead and has come to life; he was lost and has been found."
Jesus says that "there is joy in the presence of the angels of God over one sinner who repents," that is, one person who turns from sin and to the God made known in Jesus. When that one person repents and trusts in Christ as their God and Savior, that one person is revived--made alive again.
Elsewhere, the New Testament says that "...if anyone is in Christ, there is a new creation: everything old has passed away; see everything has become new!" (2 Corinthians 5:17)
General revival, such as was experienced in the United States during the Great Awakenings in the 18th and 19th centuries, begins with individuals and churches confessing their sins in more than pro forma ways to God--and in some cases, to each other. Confession of this kind authentically owns its need of the power for living free from the sin and the death we can't get free of on our own. Revived people relish the Biblical promise: "There is therefore now no condemnation for those who are in Christ Jesus our Lord!" (Romans 8:1).
Humility and honesty before God, a willingness to trust God more than we trust the sins we love to commit, can ignite a contagious general revival in which hundreds and thousands of people turn in faith to Christ and find their lives, their churches' lives, and the lives of those they touch in the community and world with the Good News of new life that comes only through faith in Christ.
This is how revival has always come. In Old Testament times, God told Solomon, king of God's people, Israel, "If my people who are called by my name humble themselves, pray, seek my face, and turn from their wicked ways, then I will hear from heaven, and will forgive their sin and heal their land" (2 Chronicles 7:14).
Our land--where only 17% of those identifying themselves as Christians bother to worship on any given week--and our whole world, need the healing, the revival, that Christ can bring.
This can happen. Someone once said that if you want to know how revival begins, get down on your knees, draw a circle around where you're kneeling, then confess your sins and ask God to help you trust in Christ alone. God will then begin revival within that circle.
In a real sense, revival begins when we're dissatisfied with the way things are. I call this holy discontent.
When we have holy discontent, we're not pleased by our own lack of love for God and others and we long to live differently. We want to be more like that person we're always trying to prove we are to others. When we have holy discontent, we hunger for--we are desperate for--God. When we have holy discontent, we will be incapable of trusting God, but we want to. We're like the man who said to Jesus, "I believe; help my unbelief." And just as Jesus answered that man's prayers, in spite of his feeble, weak faith, Jesus will answer the prayers of all who are willing to trust in Him, even if their trust is weak or next-to-nonexistent.
God doesn't sit in heaven waiting for us to become good enough before He hears our prayers. "The Lord is gracious and merciful, slow to anger and abounding in steadfast love," the Bible tells us repeatedly. God knows the intentions of our hearts and understands how hard it is for us to trust in Him. But His promise, again found in several Biblical passages, is that all who call on His Name will be saved. All of this is why David wrote back in Old Testament times: "As a father has compassion for his children, so the Lord has compassion for those who fear him. For he knows how we were made; he remembers that we are dust." God will never turn a deaf ear to anyone who genuinely wants to want Him, who genuinely wants to trust, wants to turn from sin. Blessedly, if we give God an inch, God will take a mile. That's a great thought to my mind!
Listen: Holy discontent comes from God.
It's caused by the holes in our souls that can only be filled by Jesus Christ.
It's foisted on you by the Holy Spirit calling you to the daily habit of personal repentance and renewal.
When we experience holy discontent, a good thing to do is to go through the Ten Commandments and Martin Luther's explanation of them (or any other great Christian teacher's explanations of the Commandments), to hit our knees, to repent for our violations of each commandment, and to experience the forgiveness that can come to those who pray in Jesus' Name.
In other words, revival begins when we honestly and forthrightly heed Jesus' call to repent and believe in the good news that God so loved the world that all who entrust themselves--including their sins--to Him will not be separated from God for eternity, but have everlasting life.
The joy that comes to people who are reconciled with God through Christ causes them to want to share that revival that comes from God with others. They're like Peter and John, early followers of Jesus who were ordered by religious authorities to stop telling others about Jesus' life, death, and resurrection and the good news of new life given by all who turn to Christ. In the face of the threats, they said, “Whether it is right in God’s sight to listen to you rather than to God, you must judge; 20for we cannot keep from speaking about what we have seen and heard" (Acts 4:20).
Having personally experienced the forgiveness and new life they knew that the crucified and risen Jesus wanted to give to all people, Peter and John felt an overpowering need to share Christ with others. "This Jesus," they told the religious leaders who threatened them, "is 'the stone that was rejected by you, the builders; it has become the cornerstone.' There is salvation in no one else, for there is no other name under heaven given among mortals by which we must be saved" (Acts 4:11-12).
Once revival starts to happen inside of you, it's bound to show up outside of you, and nothing and no one can stop it...not even you yourself. "If you're happy and you know it, then your face will surely show it..." as the Sunday School song puts it.
But it's this precise insight that ought to rouse our holy discontent...and our concern. As Tom Phillips writes in his 1995 book, Revival Signs: Join the Spiritual Awakening:
People today want to know about Christ more than Christians want to tell them about Him.This sad state of affairs is even worse today than it was when Phillips wrote those words fifteen years ago.
A Florida pastor gains national prominence not because he and his flock are sharing the good news of Jesus, or because they are repenting and experiencing the revival the Holy Spirit sends to people who humble themselves and repent in Jesus' Name. Their prominence comes from touting a plan to burn the Koran, an act irrelevant to their mission as a church and hardly expressive of the gentleness and reverence with which we Christians are told to share our faith. Meanwhile, the world is desperate for the revival only Jesus can bring!
A denomination, which has shrunk by over a million members and 1000 congregations in the past twenty years, my own Evangelical Lutheran Church in America (ELCA), becomes more involved with lobbying the government in Washington and the acceptance of heresies designed to court the favor of the world while ignoring the will of God, than it is with sharing Jesus. (Of course, it can't credibly share Jesus anyway, so long as it remains rebellious against Jesus and against God's revealed will in God's Word.) Meanwhile, the world remains desperate for the revival only Jesus can bring!
But we shouldn't give in to hopelessness! There's no good reason to do so. After all, in Christ, we know that God is bigger than all that daunts us or threatens to rob us of the joy Christ came to give to us. We need to pay attention to our discontent and bring it to God.
Discontent among Christians can lead us to repentance and to renewal, which in turn can lead us to share our faith in Christ with others. Jesus' plan all along has been to use people desperate for Him and so desperate in their love for others that they will obey His great commission--to make disciples of all nations, to lovingly woo others into a relationship with Christ.
The person who lets God into their lives through worship and fellowship with Christ's Church, personal confession, regular Bible reading, grateful reception of Holy Communion--Christ's body and blood--each time it's offered, and intercessory prayer for others, can experience revival.
It will happen first in themselves.
And then, through the Holy Spirit, they'll follow Scripture's direction to "always be prepared to make [a defense of their faith in Christ] to anyone who demands from you an accounting for the hope that is in you." And they will be able to do it "with gentleness and reverence" (1 Peter 3:15-16).
In his phenomenal little book, The Church God Blesses, Pastor Jim Cymbala writes:
Every revival in church history has been started by pastors and believers who became deeply dissatisfied with the moral and spiritual climate around them. They knew from Scripture that God has something better for his people. All the great missionary movements have been spawned by men and women who became desperate to see God's kingdom extended to new regions and to those who had not yet heard about Jesus. In fact, every time people really pray, they are believing that God by his divine power can change what is into something better.Do you feel discontent with yourself, your family, your church, your community, our world?
Turn to God. Trust in the God Who makes this promise to those who want Him:
Seek the Lord while he may be found, call upon him while he is near; 7let the wicked forsake their way, and the unrighteous their thoughts; let them return to the Lord, that he may have mercy on them, and to our God, for he will abundantly pardon. 8For my thoughts are not your thoughts, nor are your ways my ways, says the Lord. 9For as the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts. 10For as the rain and the snow come down from heaven, and do not return there until they have watered the earth, making it bring forth and sprout, giving seed to the sower and bread to the eater, 11so shall my word be that goes out from my mouth; it shall not return to me empty, but it shall accomplish that which I purpose, and succeed in the thing for which I sent it. (Isaiah 55:6-10)
- Confess.
- Trust.
- Pray.
- Get to know God better through God's Word, the Bible.
- Share the good news of new life through Jesus.
Are you content with the way things are or do you long for the better--and everlasting life--God wants to bring to all people? God can answer the prayer that many of us sing on Pentecost Sunday, when we ask the life-giving breath of God to make life new, to revive us, through Jesus Christ:
Spirit, Spirit of gentlenessWe dare not be placid! There's a dying world that needs new life. God is looking for people who will daily surrender to Christ and ask God for nothing more than the privilege of sharing the new life that comes from Christ with others.
Blow thro' the wilderness
calling and free.
Spirit, Spirit of restlessness
stir me from placidness
Wind, wind on the sea
Revival can start within us and take in all the world. May our prayerful surrender to Jesus Christ be the start of a new great awakening!
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