Watching what's happening in the Middle East, where sick men have held onto power for decades, I'm thankful to live in the United States.
Here, we take for granted the peaceful transition of executive power.
The human instrument by which that incredible blessing has come to us was George Washington.
As I've pointed out before, Washington turned down the offer of absolute power more than once. Most notably, of course, he did when he resigned his commission as general of the US Army at the close of the Revolutionary War and then again, when he refused to hold onto the presidency, instead voluntarily retiring to Mount Vernon, his home in Virginia.
The pressure on Washington, who, except for periods when the American cause appeared lost during the Revolution, was an almost deified public figure, to become a dictator was almost constant. In one famous incident during the war, Washington learned that American officers, disgusted with Congress' failure to pay them their salaries, were plotting to overthrow Congress and give absolute power to Washington. In his typically self-controlled manner, Washington called the officers together and defused their plot, calling it shocking. Always a master of political theater, Washington won the day when, as he prepared to read a letter from the Congress, he paused to pull out a pair of eyeglasses. Nobody had ever seen Washington wear glasses before. He explained, “Gentlemen, you will permit me to put on my spectacles, for I have not only grown gray but almost blind in the service of my country.” Grown men who had watched Washington's heroics during the war and loved him, began to weep. The plot was extinguished and this country's trajectory toward becoming a true republic was established.
In their book, The American President, Philip B. Kunhardt, Jr., Philip B. Kunhardt III, and Peter W. Kunhardt, observe that in its formative years, the United States, a nation that declared itself into being, but whose constituent states had little experience of working together or of seeing themselves as part of a single nation, had little in the way of a national character. The galvanizing Washington, they say, lent his character to the United States. The new country took shape largely in his image.
That's a very good thing. Had the United States borrowed Thomas Jefferson's character, for example, one could see it quite quickly devolving into what the founders called "mobocracy," a chaotic and splintered mess. Had it borrowed the character of of John Adams, it likely would have broken apart under attempts at too much centralization. Washington, as general and as first US president, exercised the incredible self-control and focus of purpose that was his trademark to allow an unlikely collection of independent colonies to become what it has become (and still strives to be): a place in which liberty and mutual accountability are held in balance to maximize the freedom of people, a model for most of the democratic nations of the world.
Washington was not perfect. While it's clear that he was moving toward a belief in emancipation of slaves, he shared the blindness of whites in his time to the sin of racism. As a general, he was less of a military tactician, his plans often bogging down from their Rube Goldberg-complexity, than he was a political general, recognizing fairly early in the war that his main obligation was to keep his army intact and win a battle of attrition against an empire he hoped would tire of fighting.
As president however, Washington had perfect pitch. Always good at listening to the best counsel from the best minds and then making the best decisions, he showed this capacity throughout his eight years. Recognizing that the United States needed time to develop free of outside pressures, he wisely steered clear of aligning the country with either Great Britain or France in their struggles. Knowing the country needed to be established as a unified entity, he embraced Alexander Hamilton's plan for assuming the massive debts the states had incurred during the Revolution, thereby knitting the country together. Sponsoring Hamilton's broader economic plans, Washington ensured that free enterprise would flourish in the United States.
During most of his second term, Washington endured vicious--and anonymous--attacks on his character sponsored by Thomas Jefferson and James Monroe, among others. But Washington, as always, bore it and overcame it, comporting himself with dignity.
My son once asked me who my greatest heroes were. You have to be careful about naming heroes. I never want to engage in hero worship; the only Person I worship is the God made known in Jesus Christ.
I esteem the apostles, who carried the Gospel of Jesus into the world. Martin Luther and Billy Graham are also special figures to me.
But in the political realm, George Washington is without peer, a man who overcame his own rugged upbringing, his lack of formal education, and volcanic passions, learning to control himself and so, becoming the farmer-statesman he early envisioned himself becoming. I agree with historian Garry Wills, who, in an interview on CSPAN once said that George Washington was the greatest political leader of all time.
I think that's indisputably true. And even King George III, the monarch from whom independence was gained in the American Revolution, seems to have agreed. Informed by American painter Benjamin West that it was Washington's intention to go home to Mount Vernon at the end of the Revolution, King George said, "If he does that, he will be the greatest man in the world." Washington did and in his time, he was.
Below are links to some of my favorite Washington biographies.
Showing posts with label George Washington. Show all posts
Showing posts with label George Washington. Show all posts
Tuesday, February 22, 2011
Monday, January 10, 2011
The word of the day...
...is quondam. It means "erstwhile, former, once, onetime." I don't remember ever seeing the word until I ran across it in Ron Chernow's fantastic new biography of George Washington the other day.
He uses it in his discussion of a threat to Washington's first bid for re-election to the Colonial Era-Virginia House of Burgesses in 1761. That challenge came from a former fellow officer of Washington's from the French and Indian War, Adam Stephen. In the course of the campaign, Chernow writes:
He uses it in his discussion of a threat to Washington's first bid for re-election to the Colonial Era-Virginia House of Burgesses in 1761. That challenge came from a former fellow officer of Washington's from the French and Indian War, Adam Stephen. In the course of the campaign, Chernow writes:
Washington...castigated his quondam friend Stephen as "designing" and unprincipled.Quondam is a curiosity. But I think that it's an unnecessary word. Why use quondam when former or once will do?
Monday, September 13, 2010
"Self-control is the key to accomplishing anything in life and I am convinced that it only lastingly belongs to those who daily surrender their wills to Jesus Christ"
Today's installment of Our Daily Bread contains a favorite story of mine from the life of Dwight Eisenhower, who is one of my personal heroes.
The story recounted is one Ike told in his wonderful personal memoir, At Ease: Stories I Tell to Friends. If you haven't read this book, treat yourself and do so soon!
Galatians 5:22-23 says that self-control is one of the fruits of the Spirit which Christians receive through their relationship with Jesus Christ. Daily repentance and renewal in the Name of Christ can bring this attribute into our lives and in turn, help us to live more productively, as well as more faithfully.
The section of Proverbs on which the Our Daily Bread piece is based is a particularly favorite part of that Old Testament book for me.
Proverbs 16:21b rings so true! We are far more likely to gain a hearing for our ideas and more apt to listen to the ideas of others when we engage in "pleasant speech." That means, I think, speaking the truth in love, as the New Testament counsels.
V. 25 is an important bit of wisdom, next to which I've written this in one of my Bibles, attempting to put the passage in my own words: "Don't rely on your intelligence, but on God's revealed wisdom."
V. 26 makes me smile every time I read it. My margin note there says that "hunger" is the "prod in productivity." I don't know whether I read that somewhere or if it just struck me, but it's rooted in what God revealed to Solomon here in any case.
V. 28 reminds us that gossiping is contrary to God's will and that it is incredibly destructive.
V. 32 is the passage on which the Our Daily Bread piece is especially built. Those who allow the God revealed in Israel and ultimately, in the Person of Jesus Christ, to conquer their anger, are those whom God can use to make a difference with their lives. In a very real sense, the good accomplished by Dwight Eisenhower--whether it was the destruction of Nazi Germany, the passage of the first Civil Rights Law (1957) in more than ninety years (over the objections of Senators John F. Kennedy and Lyndon B. Johnson), playing hardball with the US military in which he formerly served to ensure that President Truman's integration of our Armed Forces was a fact and not just an executive order, or instituting the interstate highway system--accomplished so much good because he had control of his volcanic temper and could therefore work with anybody.
This was valued in Eisenhower; today, it seems, at least those who are the most angry and who garner the most attention, irrespective of their ideologies, prefer political leaders who give vent to their anger, rather than being persons of self-control who can work with those with whom they disagree.
Another of my personal heroes, George Washington, also learned self control over not only his temper, but also his impulsiveness. He therefore achieved great things. (In fact, I once heard historian Garry Wills say that Washington was the greatest political leader in human history.)
Self-control did not come to Washington naturally. As a young colonial officer, he incurred justified condemnation for leading his men into a precipitate, ill-conceived battle, resulting in many unnecessary deaths. But Washington learned from this tragedy. His faith, an underestimated aspect of his life as pointed out in my favorite Washington biography, that by Richard Norton Smith, no doubt played a role in Washington's famed self-control and ability to get along with others.
Washington could still let loose with his anger in his more mature years. But at that time, it always seemed targeted, dealt for a purpose. He needed every ounce of self-control he could find to hold the Revolutionary Army together through a long war of attrition with Great Britain, then the greatest military power in the world, for example.
He demonstrated this same self-control when on two occasions, he squelched attempts to make him king of the newly independent United States. The first occasion came when he went back to Mount Vernon after the war, when many in his army and not a few in the country at large, conspired to put Washington on an American throne. (When advised before the end of the war that Washington planned to refuse kingly power and instead, go back to farm in Virginia, British king, George III said. "If he does that, he will be the greatest man in the world.")
Again, when Washington was almost forcibly made president in order to hold the infant republic together, many suggested that he should become king. But again, Washington demurred and went back to Mount Vernon to take up private life at the end of two terms.
Self-control is the key to accomplishing anything in life and I am convinced that it only lastingly belongs to those who daily surrender their wills to Jesus Christ.
Paul writes in Romans 8, that believers are "more than conquerors" through the God Who has loved us through the crucified Savior, Jesus. This isn't an invitation to arrogance or triumphalism; Christians know that our only boast is the goodness of God that comes to us as gift of grace through Christ. But Paul is saying that all who trust in Christ, also share in Christ's victory over our death-dealing egotism, our sin, and our death.
V. 33 may seem strange to us today. But in Biblical times, believers would ask God's guidance over particular decisions before them, then cast lots in the belief that God would answer their prayers, and tell them what they should do. Whatever the process we use to lay our needs before God and even if we make bad decisions with good intentions, the believer in God knows that in the end, God, not us, is the ultimate decider.
The story recounted is one Ike told in his wonderful personal memoir, At Ease: Stories I Tell to Friends. If you haven't read this book, treat yourself and do so soon!
Galatians 5:22-23 says that self-control is one of the fruits of the Spirit which Christians receive through their relationship with Jesus Christ. Daily repentance and renewal in the Name of Christ can bring this attribute into our lives and in turn, help us to live more productively, as well as more faithfully.
The section of Proverbs on which the Our Daily Bread piece is based is a particularly favorite part of that Old Testament book for me.
Proverbs 16:21b rings so true! We are far more likely to gain a hearing for our ideas and more apt to listen to the ideas of others when we engage in "pleasant speech." That means, I think, speaking the truth in love, as the New Testament counsels.
V. 25 is an important bit of wisdom, next to which I've written this in one of my Bibles, attempting to put the passage in my own words: "Don't rely on your intelligence, but on God's revealed wisdom."
V. 26 makes me smile every time I read it. My margin note there says that "hunger" is the "prod in productivity." I don't know whether I read that somewhere or if it just struck me, but it's rooted in what God revealed to Solomon here in any case.
V. 28 reminds us that gossiping is contrary to God's will and that it is incredibly destructive.
V. 32 is the passage on which the Our Daily Bread piece is especially built. Those who allow the God revealed in Israel and ultimately, in the Person of Jesus Christ, to conquer their anger, are those whom God can use to make a difference with their lives. In a very real sense, the good accomplished by Dwight Eisenhower--whether it was the destruction of Nazi Germany, the passage of the first Civil Rights Law (1957) in more than ninety years (over the objections of Senators John F. Kennedy and Lyndon B. Johnson), playing hardball with the US military in which he formerly served to ensure that President Truman's integration of our Armed Forces was a fact and not just an executive order, or instituting the interstate highway system--accomplished so much good because he had control of his volcanic temper and could therefore work with anybody.
This was valued in Eisenhower; today, it seems, at least those who are the most angry and who garner the most attention, irrespective of their ideologies, prefer political leaders who give vent to their anger, rather than being persons of self-control who can work with those with whom they disagree.
Another of my personal heroes, George Washington, also learned self control over not only his temper, but also his impulsiveness. He therefore achieved great things. (In fact, I once heard historian Garry Wills say that Washington was the greatest political leader in human history.)
Self-control did not come to Washington naturally. As a young colonial officer, he incurred justified condemnation for leading his men into a precipitate, ill-conceived battle, resulting in many unnecessary deaths. But Washington learned from this tragedy. His faith, an underestimated aspect of his life as pointed out in my favorite Washington biography, that by Richard Norton Smith, no doubt played a role in Washington's famed self-control and ability to get along with others.
Washington could still let loose with his anger in his more mature years. But at that time, it always seemed targeted, dealt for a purpose. He needed every ounce of self-control he could find to hold the Revolutionary Army together through a long war of attrition with Great Britain, then the greatest military power in the world, for example.
He demonstrated this same self-control when on two occasions, he squelched attempts to make him king of the newly independent United States. The first occasion came when he went back to Mount Vernon after the war, when many in his army and not a few in the country at large, conspired to put Washington on an American throne. (When advised before the end of the war that Washington planned to refuse kingly power and instead, go back to farm in Virginia, British king, George III said. "If he does that, he will be the greatest man in the world.")
Again, when Washington was almost forcibly made president in order to hold the infant republic together, many suggested that he should become king. But again, Washington demurred and went back to Mount Vernon to take up private life at the end of two terms.
Self-control is the key to accomplishing anything in life and I am convinced that it only lastingly belongs to those who daily surrender their wills to Jesus Christ.
Paul writes in Romans 8, that believers are "more than conquerors" through the God Who has loved us through the crucified Savior, Jesus. This isn't an invitation to arrogance or triumphalism; Christians know that our only boast is the goodness of God that comes to us as gift of grace through Christ. But Paul is saying that all who trust in Christ, also share in Christ's victory over our death-dealing egotism, our sin, and our death.
V. 33 may seem strange to us today. But in Biblical times, believers would ask God's guidance over particular decisions before them, then cast lots in the belief that God would answer their prayers, and tell them what they should do. Whatever the process we use to lay our needs before God and even if we make bad decisions with good intentions, the believer in God knows that in the end, God, not us, is the ultimate decider.
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